Sunday, December 8, 2013

Armenian Adoptions, review of the book "Child Catchers"

This saddens all Armenians what is happening especially to our brothers in Ethiopia.  Ethiopians share over 2 centuries of closeness culturally, religiously and even their alphabet was written by the same man "Mashdots" 
The King of Ethiopia in 1923 adopted 40 Armenian Orphans of the Genocide out of Jerusalem.  However, now the tables are turned and Ethiopia is losing their future generation to corruption, it remains open to Americans but Ethiopian adoptions have closed to Canadians and other countries because of corrupt practices in the country. 

In 2009, a van from Addis Ababa, Ethiopia, carrying seven young children and babies, was stopped as it drove outside the rural, central Ethiopian town of Shashemene. The children in the van were wards of Better Future Adoption Services (BFAS), a U.S. adoption agency, and had been declared abandoned—their families unknown—in the capital city of Addis Ababa. Police outside Shashemene arrested seven adults riding in the van, including five BFAS employees. The staff, it appeared to some, had sought to process children who had living family as though they had been abandoned in another region of the country, so that their adoptions to the U.S. could proceed more quickly.

At the time, Ethiopia was in the midst of a dramatic international adoption boom, with the number of adoptions to U.S. parents rising from a few hundred per year in 2004 to more than 2,000 five years later, and around 4,000 worldwide.The boom had brought substantial revenue into the country, as agencies and adoptive parents supported newly-established orphanages that became an attractive child care option for poor families; some agencies paid fees to “child finders” locating adoptable children; and the influx of Western adoption tourism brought money that trickled down to hotels, restaurants, taxi-drivers and other service industries.

Also with the boom came early warning signs of adoption fraud and corruption. Before the van was stopped near Shashemene, there had been a glut of abandonment adoptions being processed in Addis Ababa. The number of adoption cases where the parents were said to be unknown had caught the attention of Ethiopia’s First Instance Court, the body responsible for approving international adoptions. The court announced a temporary suspension on processing abandonment cases that originated in the capital until it could investigate further. For some agencies, the news was likely a blow, forecasting long wait times to process adoptions and frustrated clients in the U.S. But there was a way around: the court would continue to hear cases for children abandoned in other parts of Ethiopia.

One of the children transported in the van would later be adopted by a Christian couple just outside Nashville: 31-year-old Jessie Hawkins, a health and wellness author, and her 38-year-old husband, Matthew, a marketing executive. The Hawkinses had chosen BFAS as a protection against corrupt adoptions, assuming that because an Ethiopian woman living in the United States, Agitu Wodajo, ran it, the agency would operate more ethically than those lacking a local connection. Wodajo’s public professions of Christian faith reassured them as well.

Before the children were moved, BFAS notified Hawkins and the adoptive families they were taking the children to a cleaner and safer orphanage. Wodajo later claimed to me that the children were moved not to change their paperwork but because a colleague of a BFAS staffer who wanted to establish his own orphanage had asked to “borrow” some BFAS children to pose as his wards so he could obtain a license. The U.S. families didn’t learn until much later that the party had actually been arrested.

But there were earlier indications that the children’s paperwork at BFAS was a fluid matter. An e-mail from BFAS to U.S. adoptive families that July said that the agency was trying to locate children’s birth families in case the court decree didn’t allow them to be processed as abandoned. “If [the birth families] are willing, your children will be filed for court as a family member relinquishment and not as an abandonment,” the letter read. “So, BFAS is waiting for one of two things. 1) For the court to open their doors to new abandonment cases or 2) For birth families to relinquish the children so we can file immediately.” It seemed like an acknowledgement that the agency would pursue whatever avenue was quickest.

Hawkins herself was told different stories about the daughter she had committed to adopt, a four-year-old girl who had been declared abandoned and whose mother BFAS now said they were trying to find. “This is when I started to get suspicious,” Hawkins told me. “I thought, if you’re so confident she was abandoned, why are you trying to find her birth mother now?” But, she continued, “You get attached to this child and you’re basically at [the agency’s] mercy at this point. You believe these children are abandoned, orphaned, and you’re willing to do whatever or you’ll lose this child and they’ll live there forever.”

In the weeks that passed, while the children were said to be on the road, Hawkins and the other families grew close, comparing stories of what they’d been told. Some parents heard that nannies working at BFAS were in fact the mothers of some children being relinquished for adoption. In emails Wodajo sent to prospective clients, she wrote that they might be able to adopt infants as young as two months old because they were working with pregnant girls. But as rumors spread that their adoptions would be terminated or libel lawsuits filed if they pushed too hard, a hush fell over the group.

When Hawkins was finally called to Ethiopia to finalize her adoption, the BFAS staff there reassured her that her daughter had indeed been abandoned. But after the girl came to the United States she began acting out, behaving violently toward a set of baby dolls she had gotten for Christmas and systematically shattering glasses she found in the kitchen. A few months later, when she had learned some English, the daughter pointed to a picture of the orphanage that Hawkins had taped to her bedroom wall and told her, “When I lived there, I missed my mom.”

Hawkins responded, “‘Honey, that’s nice of you, but you didn’t know me then.’ And then she kind of looks at me like she’s afraid she was going to be in trouble, and you could see her really choosing her words with the little bit of English she had. And she said, ‘You know, I have another mom.’”

“I can’t even begin to put into words what that feels like,” Hawkins told me. “Finding out that you have someone else’s child simply because you happen to have been born in a country where you’re more privileged than they are? You want to throw up, you don’t know what to do.”

When Hawkins called BFAS to present this information, she reached Agitu Wodajo directly. Despite the many reassurances Hawkins had received in the past that the girl was abandoned, she said Wodajo replied without hesitation that yes, she had met the girl’s mother herself.


 

Thursday, November 7, 2013

Armenian Adoption and Children of Armenia Fund presents their winter soiree

The most powerful charity for children in Armenia is the COAF (Children of Armenia Fund) which works at the village level promoting jobs and building the economy for families.  COAF builds schools, clinics and foundations for children in Armenia so their parents are not put in economic situations of leaving their children with orphanages for food and shelter.  They have many big name celebrities that come to fundraisers, the east coast NY one is held at the Met and has included such notables as Jane Fonda, Martin Short, Andrea Martin, Ken Davitian and more.  Here is the upcomming fundraiser with Michael Aram Designs, we have had several with Jewelry Giant Alex and Ani as well.  Lets support the future generation of Armenia and build their education and economy. 

Monday, September 30, 2013

Armenian Adoption Adventure, Every Child Needs a Family UNICEF Director talks about Armenian Orphans


Armenian Adoptions for Armenians, updated numbers



ARMENIAN ADOPTIONS to the USA
 
YEAR      NUMBER TO AMEICA
2012
    19
2011
    22
2010
    18
2009
    20
2008
    29
2007
    32
2006
    46
2005
    20
2004
    31
2003
    40
2002
    27
2001
    27
2000
    9
1999
    14

            
Hague Adoption Convention Partner? YES

1999 - 2012 Total Adoptions 14 years
354

 

Compared to International Adoptions as a whole

Yearly Adoptions

2012
 8668
2011
 9319
2010
 11058
2009
 12744
2008
 17456
2007
 19608
2006
 20680
2005
 22734
2004
 22991
2003
 21654
2002
 21467
2001
 19647
2000
 18857
1999
 15719
From 2006
To 2012    62% drop
2013 is estimated to be 2,000 less because of Russia and other countries closing (6,680)

 

Sunday, September 22, 2013

Armenian Adoption and NY Times Article on Evangelical Adoption Ministries



The Evangelical Orphan Boom


By KATHRYN JOYCE

IF you attend an evangelical church these days, there’s a good chance you’ll hear about the “orphan crisis” affecting millions of children around the world.

These Christian advocates of transnational adoption will often say that some 150 million children need homes — though that figure, derived from a Unicef report, includes not only parentless children, but also those who have lost only one parent, and orphans who live with relatives.

Evangelical adoptions picked up in earnest in the middle of the last decade, when a wave of prominent Christians, including the megachurch pastor Rick Warren and leaders of the Southern Baptist Convention, began to promote adoption as a special imperative for believers. Adoption mirrored the Christian salvation experience, they argued, likening the adoption of orphans to Christ’s adoption of the faithful. Adoption also embodied a more holistic “pro-life” message — caring for children outside the womb as well as within — and an emphasis on good deeds, not just belief, that some evangelicals felt had been ceded to mainline Protestant denominations.

Believers rose to the challenge. The Christian Alliance for Orphans estimates that hundreds of thousands of people worldwide participate in its annual Orphan Sunday (this year’s is Nov. 3). Evangelicals from the Bible Belt to Southern California don wristbands or T-shirts reading “orphan addict” or “serial adopter.” Ministries have emerged to raise money and award grants to help Christians pay the fees (some $30,000 on average, plus travel) associated with transnational adoption.

However well intended, this enthusiasm has exacerbated what has become a boom-and-bust market for children that leaps from country to country. In many cases, the influx of money has created incentives to establish or expand orphanages — and identify children to fill them.

In some cases, agencies may hire “child finders” to recruit children of the age and gender that prospective adoptive parents prefer, sometimes from impoverished but intact families. Even nonprofit agencies with good reputations may turn to such local recruiters in countries where they don’t already have established partners — or where the demand for children exceeds the supply.

The potential for fraud and abuse is high. Orphanages tend to be filled by kids whose parents want better opportunities for them, while the root problem — extreme poverty — goes unaddressed, a Unicef worker in Ethiopia told me. Worse, some families in places with different cultural norms and legal systems relinquish their kids believing that it is a temporary guardianship arrangement, rather than an irrevocable severance of family ties.

In 2006, the family of three sisters adopted from Sodo, Ethiopia, said they were told that adoption would give the children a chance at an American education and that they would later return. The adoptive parents, then living in New Mexico, said they’d been falsely assured by an evangelical agency, Christian World Adoption, that they were saving destitute children orphaned by AIDS, who might otherwise have become sex workers.

When the children arrived and were told the adoption was permanent, they were distraught. And when the adoptive family complained, the agency maintained that the adoption was justified under Ethiopian law and counseled the parents to trust in God’s plan. When the adoptive family complained to the Better Business Bureau in North Carolina, where the agency was based, it threatened to report the family to child protective services in New Mexico. (The agency has since gone bankrupt.)

Though most are not as nightmarish, adoption complications are common. Some adoptive parents have even hired private investigators to try to verify the stories they were told about their kids.

When scandals emerge, governments lumber into action. But then the demand just shifts to another country, and the problems start all over again. In the early 1990s, Romania saw an adoption boom after shocking images of orphanages — housing young victims of Nicolae Ceausescu’s compulsory birth policies — became public. But over time, stories of other Romanian kids’ being coerced into adoption or bought from their families surfaced. Romania halted international adoptions in 2001.

Also in the 1990s, the number of adoptions from Vietnam soared, but the outrageous fees paid to child finders — sometimes more than $10,000 — caused the government in 2003 to press pause to reform the system. (But when the adoptions resumed in 2005, so did the problems.)

At the height of Guatemala’s adoption boom in the middle of the last decade, nearly 1 percent of babies were sent to the United States, before stories of child buying and even kidnapping prompted a shutdown in 2008. Then the boom shifted to Ethiopia and, now, Uganda and the Democratic Republic of Congo.

Of course, adoption problems aren’t limited to Christian agencies, and they don’t originate with them, but some movement insiders say that evangelicals — whether driven by zeal or naïveté — have had a disproportionate impact on the international adoption system. Groups like Unicef and Save the Children have made clear that millions of “orphans” are, in fact, not eligible for transnational adoption, but advocates often disregard these warnings as signs of ideological opposition to adoption — a charge Unicef has denied.

After some high-profile adoption horror stories, the number of transnational adoptions to the United States fell to fewer than 9,000 last year, from a high of nearly 23,000 in 2004. Last year, only China and Ethiopia sent more than 1,000 adoptees to America, and only South Korea and Russia topped 500. (Russia this year banned adoptions by American parents.)

This boom-and-bust, musical-chairs cycle does little to improve child-welfare systems in developing countries and has perpetuated a culture of aid-based orphanage construction — the reverse of the trend in wealthy countries, which have phased out institutions in favor of foster care.

The United States must improve regulation. There are no specific limits to what agencies can spend in other countries and little oversight in the system, which relies on peer reviews from other adoption agencies. And often there is little political will to investigate agency wrongdoing. While the United States abides by the Hague Convention on Intercountry Adoption — a set of standards promulgated in 1993 to prevent abuses — American agencies can often dodge responsibility for abuses by blaming local partners. Moreover, many foreign children brought into America come from countries that have not signed the convention.

Policy reforms, domestic and international, won’t be enough without a change in thinking, particularly among American evangelicals. Some Christian groups have begun to heed the call to do good works overseas, by focusing on aid that keeps families intact or improves local foster care and adoption. Some churches have backed programs overseas that provide emergency foster parents, or day care programs for widowed mothers. But many churches still preach the simplistic message that there are more Christians in the world than orphans, and that every adoption means a child saved.

For too long, well-meaning Americans have brought their advocacy and money to bear on an adoption industry that revolves around Western demand. Adoption can be wonderful when it’s about finding the right family for a child who is truly in need, but it can also be tragic and unjust if it involves deception, removes children from their home countries when other options are available, or is used as a substitute for addressing the underlying problems of poverty and inequality. We can no longer be blind to the collateral damage that good intentions bring.

Kathryn Joyce is the author of “The Child Catchers: Rescue, Trafficking, and the New Gospel of Adoption.”


 

 

Armenian Adoption Adventure and Armenian Festivals

This is the kids favorite!!  September 28,2013  Buses are available from Los Angeles. 
At the Armenian Cultural Center.

Last year my friend made Orange, Blue, and Red Ballet TuTus, it sold out.  Here are some highlights, bring our kids they love it.  Bounce houses and more


world wide known Oud Master Richard Hagobian
They are tu tu much, there is also a bounce house and many other fun children's events